By Barbara Elliott
The Protestant church in
China is post-denominational, meaning there are no denominations among the
Protestant churches. This continues to be a work in progress, as described by
the seminary administrators who are teaching future church leaders. In the
seminaries, the range of denominational approaches is introduced to the
students who have each brought their own traditions from their home churches,
as well. We have been visiting and worshipping in a number of church settings
and have seen the range of fundamental, evangelical, and more progressive
church experiences.
Chong Yi Church was
completed in 2005 with 2,000 members; now it has 3,000 attending the early
Sunday service with traditional music and 7,000 attending the second service,
which incorporates modern music. There are 1,500 volunteers who provide
leadership for their ministries, which include pastoral care, mission or
evangelizing, care groups to shepherd others, and Bible training. The Sunday
school serves 1,000 children and youth each week in 20 classes with 100
teachers.
At Chong Yi Church, the
Bible is the basis for the preaching, and it seems to be followed quite
literally. When we asked about social justice and lesbian, gay, bisexual,
transgender, and queer issues, our hosts paused, and then responded by saying
that the Bible said homosexuality is a sin. We observed that the Great
Commandment (which is engraved and printed on all their materials) calls us to
inclusive welcome, but they only reiterated their position. Further discussion
also revealed that the church taught that couples should be loyal to one
another, and men and women who have cohabited before marriage cannot be married
in the church. When we asked, our hosts did not describe having any programming
for those who are immigrating into the community, living in poverty or homeless,
or struggling with other justice issues.
Our hosts explained they
are a “baby church”—newly organized and currently focused on expanding their
membership. This process seems to be quite successful. The church has eight
evangelical events each year, with musicians, video, choirs, and preaching
introducing Christianity and their community. In the past few years, they have
reached thousands people this way. For those who are interested, disciple
training follows before baptism. This process has helped to grow the church to
its current size and also resulted in a second church being built to serve a
comparable number of new Christians.
Megachurches in China
resemble those in other places around the world!
Barbara Elliott, MDiv ’12, is a professor in the Department
of Family Medicine and Community Health at the University of Minnesota, Duluth
campus.
I'm interested to know of your impression of the state-sanctioned nature of the churches which you visited in China.
ReplyDelete